Tuesday, January 16, 2018


The word Sefirah is not related to the Greek word sphere although as early as the Bahir it is related to the Hebrew word sappirot, or sapphires. 

Gershom Scholem, Kabbalah

I've been ''campaigning'' against spheres for some time now and once again the topic has resurfaced* along with a lot of the other baggage of the 'Hermetic Qabalah'.  I am not saying that spheres are entirely useless but they do stand in the way of a lot of other useful concepts that are at least as worthy, if not more, of your time.  In Brickwork of Sapphire I explored the link between the word for Sefirot and Sapphires illustrating how this brickwork could be referring to the Tree of Life itself which resolves into a series of rhombuses/diamonds once you remove the spheres, which are only there in the first place to serve as text boxes.  Removing those text boxes you are left with the Sefirot as vertices, or points where the lines meet on the cut stone or crystal.  This idea and the accompanying language of quarrying, engraving and carving stone(s) permeates the Sefer Yetzirah the key source text in the development of the QBL as a whole.

Look at nature - bubbles are spheres, sure, but Earth isn't, its a misshapen blob.  Cells aren't spheres in tissues like some perfect bubble wrap either they come in all kinds of blob shapes.  Speaking of cells bearing in mind the idea of vertices when overlaying the Tree of Life on your body you are much more likely to benefit if you focus on your nervous system and the connections between the main nerves, and those connections are the ganglion which are hardly ''spheres''.

From a mathematical perspective, as we move up through dimensions, we have circles, spheres and then glomes or higher dimensional spheres to play with - if you are working with spheres you are intrinsically working in 3d excluding the dimensions of time and perspective from your work.  When it comes to the Sefirot themselves you might find more traction in toroids and vortices - if not, try blobs.

*Re-surfaced is probably inaccurate, its always on the surface like so much ocean plastic, it just happened to drift into my field of vision again.

Wednesday, January 10, 2018

Evidence - Transtemporal Friction

Gravity is working against me
Gravity wants to bring me down
Oh I'll never know what makes this man
With all the love his heart can stand
Dream of ways to throw it all away

Gravity, John Meyer

Quantum mechanics is common currency in modern esoteric practice, dished out like it readily explains all the hard problems of magickal work.  Widely evoked, barely understood but funky as all hell, QM does provide scientific testable ''evidence'' of things and therefore is important to include alongside the eye witness testimony that we often have to rely on.  If we are putting magick on trial here, QM et al will constitute an expert, if relentlessly confused, witness.

The most popular of the interpretations is the Many Worlds Theory whereby every moment, multiple realities are being created and co-exist - in one universe the cat is alive, in another it is dead, etc - as the wave functions are being collapsed into observable reality.  We may witness only one version but how do we know that not all possibilities are happening some other where in their own fragment of time and space?  In this thinking magicians influence probability to end up in the universe they would like - a kind of probabilistic surfing.  Although the most popular there are other ways of interpreting the results of Young's Double Slit and other quantum experiments, with serious consequences for Magick, and it is to one of these that we turn in our last post on Evidence - TIQM or the Transactional Interpretation of Quantum Mechanics.  The reason this interpretation stood out in my long hours of reading on the bus was the way it resonated with what Raziel says not only in the way that Superdeterminism explains away such things as non-locality, spooky action or infinite worlds but also in the more obscure areas like the message on Anti-Time Clones or on the Reversiverse.

There is a way to escape the inference of super-luminal speeds and spooky action at a distance but it involves absolute determinism in the universe and the absence of free will.  Suppose the world is super-deterministic, with not just inanimate nature running on behind the scenes clockwork, but also our behaviour, including our belief that we are free to do one experiment or another, absolutely predetermined, including the 'decision' by the experimenter to carry out one set of measurements rather than another, the difficulty disappears.  There is no need for faster than light signals to tell particle A what measurement had been carried out on particle B, because the universe, including particle A already 'knows' what that measurement, and its outcome, will be.

John Stewart Bell

Bell Test Experiments are ways of testing the various interpretations of the data of Quantum Mechanics and their results suggest that theories that depend upon local hidden variables (i.e. faster than light communication and other funky ''quantum'' stuff) should affect these experiments in certain constrained ways and they don't.  Particles lose energy into the vacuum itself though so what is causing this energy loss - could it be that the particle is entangled with itself leading to the ''everything is one electron'' type of thinking? In Q.E.D. (Quantum Electro Dynamics) it is shown that nothingness spontaneously splits into particles and anti-particles which then annhiliate each other.  One interpretation, depending on some retrocausality, is that the anti-particles are actually particles going back in time when we see them manifest it as if the reversiverse is directly contacting this one.  What then if that energy loss in the void is not to do with a particle somehow interacting with itself persay, but interacting with, to quote Raziel, its ''anti-time clone'' - what if that energy loss is actually the result of a kind of transtemporal friction mediated through some extra orthogonal time dimension?  The universe and the reversiverse literally rub against each other, and this ''spark'' that Raziel talked about is the heat energy lost from that self-same friction?  Is time literally burning you out?

My dedicated study of physics finished after college and although I considered applying for Physics and Philosophy at Oxford, I pursued biochemistry and genetics at university instead.  I do maintain many good friends who are physicists though and the thinking in this post has been run by them and any new material generated will also be factchecked with such ''real physicists''.  Anyway when most are confronted with this kind of thinking, physicist or otherwise, the argument against it starts with personal incredulity (I don't understand so that is not how it works) or when people ''get it'' defeatism (well if so then what is the point of science or anything, huh?).  What I will show this year is that by getting beyond our delusional idea of 3 dimensional freedom we can access, through Raziels compatabilist approach, another type of genuine freedom.  Based on the average current understanding of magick in our community, I reckon that most people will find this kind of thinking impossible, depressing or frightening but with Saturn in Capricorn, in these strange days leading to 2020, Chronos is coming for you.

Time is on my side, yes it is,
Time is on my side, yes it is,
Now you always say that you want to be free
But you come running back
You come running back
You come running back to me

The Rolling Stones

Monday, January 8, 2018

The 231 Gates Project 2018 - Skepticism

I have been studying how I may compare
This prison where I live unto the world:
And for the world is populous
And here is not a creature but myself
I cannot do it: Yet I'll hammer it out.

Richard II, Act V Scene V, William Shakespeare

Definitions of magick range from ''everything is magick'', ''magick is the influence upon probability by strange attractors such as spells, altars, amulets, rituals'' to ''magick is the contact of and entreaty with otherworldly entities''.  Being skeptical as I was analysing what is considered to be a result  in such work was useful in that it let me question how much of my magickal experience was hysteria or delusion and challenge the usefulness of loose versus tight definitions.  If your identity and status are built around the quality of your demonstrable magickal experience it is less likely that you would want to question it as you are questioning the foundation upon which you stand both from a social and from a mental health perspective.  A certain brand of magician is keen to seize on anything and everything as success in contact or results so much so that what magick is ends up becoming highly diluted. 

For those of you who have been following this last couple of months of renewing purpose and consolidating the work on time travel you will know that I have also been pursuing extreme skepticism when it comes to the WMT's notion of what a spirit is.  According to my theory there is no such thing as an otherworld (or even astral plane persay) where spirits (elementals, demons, djinn, fae, angels, etc, ad nauseaum) ''live'', but spirits are all living entities in their own time and communication and effects are the result of temporal entanglement, both conscious and unconscious, as opposed to ''spiritual energy'' from ''another dimension'' or whatever.  I am a ''spirit'' as much as an angel, elemental or faerie is and I can be ''summoned'' knowingly or unknowingly.  The astral plane is the ''reversiverse'', where time flows backwards - although it might appear or feel, to our senses, to be something else.  As the temporal entanglement theory requires the future to exist it also casts doubt on one of the assumptions of modern magickal theory i.e. that what you are ''affecting'' with magick is probability of a given thing happening.

Thus play I in one person many people,
And none contented: sometimes am I king;
The treasons make me wish myself a beggar,
And so I am, then crushing penury
Persuades me I was better as a king;
Then am I king'd again: and by an by
Think that I am unking'd by Bolingbroke
And straight am nothing: but whate'er I be,
Nor I nor any man that but man is,
With nothing shall be pleased, till he be eased,
With being nothing.

Richard II, Act V Scene V, William Shakespeare

These exercises culminated in my yearly bus trip to England, a quality 19 hours with myself, the German night and the contemplation of time travel.  Moving around in my own mind felt so much more free and my thoughts more dextrous after such skeptical de-cluttering.  I used to ''joke'' with friends that I had deleted lots of memories from my childhood in order to free up room for ''other stuff'' and this felt very similar - in the space created new ideas could blossom.  I spent the hours reading about philosophical presentism vs eternalism alongside a particular interpretation of quantum mechanics and a lot of what Raziel had been talking to me about began to come into sharp focus.  I felt ''possessed by myself'' and was actually afraid of even thinking the theory that was beginning to form in my mind as I thought the thought alone might be enough to trigger the ''timetraveller swarm''.

In conclusion then, I have one more post on evidence to make before we begin the 231 Gates Project for 2018 and this is rooted in this analysis (and adaptation) of quantum mechanics.  This is not the Many Worlds idea (as Raziel already said this was highly misleading) but a different way of explaining the evidence we observe in science which links to concepts Raziel was sharing and which supports my theory of magick.  I'll post links to the material that I am working with but it won't be fun for those of you who prefer your magic loose, woolly and snugly, as opposed to tight and restrictive like a strait jacket.  Bearing in mind what has been outlined above - redefining magick and spirit(s) and abandoning probability - for some of you this may feel like a Theory of Anti-Magic.

I wasted time, and now doth time waste me;
For time hath made me his numbering clock.

Richard II, Act V Scene V, William Shakespeare